| Chapter 13
MEMBERSHIP
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The Legion of Mary is open to all Catholics
who:
a. faithfully practise
their religion;
b. are animated by the
desire to fulfil their role in the Church's apostolate through membership
of the Legion;
c. are prepared to fulfil
each and every duty which active membership of the Legion involves.
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Persons who wish to join the Legion must apply
for membership in a praesidium.
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Candidates under 18 years of age can only
be received in Junior praesidia.(See
Chapter 36)
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No one shall be admitted as a candidate for
membership of the Legion of Mary until the President of the praesidium,
to which admission is sought, is after careful enquiry satisfied that the
person seeking admission fulfils the conditions required.
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A satisfactory probation of at least three
months is required before the candidate can be enrolled in the ranks of
the legionaries, but from the first the candidate can participate fully
in the works of the Legion.
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A copy of the Tessera shall be given to every
candidate.
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Formal admission consists essentially in the
Legionary Promise, and the entry of the name of the candidate on the membership
roll of the praesidium. The wording of the Legionary Promise is given in
chapter 15. It is set out in a form which will facilitate reading.Mgr.
Montini (later Pope Paul VI), writing on behalf of Pope Pius XII, stated:
"This Apostolic and Marian Promise has strengthened the legionaries in
their Christian warfare throughout the world, especially those who are
suffering persecution for the faith."A commentary on the Promise, "The
Theology of the Apostolate," has been written by Cardinal L. J. Suenens
and published in various languages. This invaluable work should be in the
hands of every legionary. Likewise it should be read by every responsible
Catholic, for it contains a remarkable exposition of the principles which
govern the Christian apostolate.
a. When the period of
probation is judged to have been satisfactorily completed, the candidate
is given at least a week's notice of reception. During that week the candidate
should seek to become familiar with the words and the ideas of the Promise,
so that at the actual reception it will be read with facility, understanding
and earnestness.
b. Then at an ordinary
meeting of the praesidium, immediately after the recitation of the Catena,
all the members still remaining standing, the vexillum is moved near to
the candidate, who then takes in the left hand a copy of the Promise and
reads it aloud, supplying his own name in the proper place. When beginning
the reading of the third paragraph of the Promise, the candidate places
the right hand upon the staff of the vexillum, and keeps it there till
the reading of the Promise is completed. After which, the blessing of the
priest (if he is present) is given to the new legionary. The latter's name
is then entered on the membership roll.
c. After this, the members
resume their seats, the Allocutio is given, and the meeting follows its
ordinary course.
d. If the vexillum is
not yet in the possession of the praesidium, the candidate should instead
hold a pictorial representation of it. The Tessera will serve.
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Once the candidate is deemed qualified, there
should be no delay in taking the Promise. Two or more candidates may be
received simultaneously. But this is not desirable. The greater the number
of those received at the one time, the less solemn the ceremony becomes
for each of them.
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The ceremony of reception may constitute an
ordeal for specially sensitive persons. But such are really favoured, inasmuch
as the ceremony possesses for them a particular solemnity and seriousness
which will have its effect upon their subsequent membership.
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The duty of welcoming candidates, instructing
them in their duties, and fostering them through their probation period
and afterwards, is allocated in a special manner to the Vice-President;
but this is a duty in which all should take a part.
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If a candidate for some reason does not wish
to take the Promise, his probation may be extended for a further period
of three months. The praesidium has the right to postpone the Promise until
it is sure of the suitability of the candidate. Similarly it is only fair
that the candidate be given ample opportunity of making up his mind. But
at the end of that supplementary period the candidate must either take
the Promise without mental reservation or leave the praesidium.
If a member, after having taken the
Promise, subsequently rejects it in his mind, he is in honour bound to
leave the Legion.
The probation and the Promise are the gateway
of the Legion. That gateway must not lie negligently open for unsuitable
material to enter in, to lower standards and to dilute spirit.
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The Spiritual Director is under no obligation
to take the Promise. But it would be legitimate and pleasing and an honour
to the praesidium for him to do so.
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The Promise should be reserved for its own
proper purpose. It shall not be used as an Act of Consecration at the Acies
or other functions. But of course it may be used, as desired, by legionaries
in their private devotions.
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Absences from the praesidium should be viewed
with a right degree of sympathy for the circumstances which are responsible.
Names should not be lightly removed from the roll, especially where sickness
is in question, even though it is likely to be long-continued. But when
a membership is deemed to have been discontinued and the name has been
formally removed from the roll, there is required for renewal a further
probation and the re-taking of the Promise.
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For the purposes of the work of the Legion,
but only for those purposes, members are addressed by the title of "Brother"
or "Sister" as the case may be.
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Members may be grouped in men's, women's,
boys', girls', or mixed praesidia, as the needs suggest, and as approved
by the Curia.
The Legion came into existence as an
organisation of women, and eight years passed before the first men's praesidium
was established. Yet it forms an equally suitable basis for the organisation
of men, and now there are in operation men's praesidia and mixed praesidia
in great numbers. The first praesidia in the Americas, in Africa, and in
China were of men.
Though women have thus the place of honour
in the organisation, the masculine pronoun is used throughout these pages
to designate the legionary of either sex. It avoids a tiresome repetition
of the phrase "he or she."
"The Church was founded to
spread the kingdom of Christ over all the earth for the glory of God the
Father, to make all men partakers in redemption and salvation and through
them to establish the right relationship of the entire world to Christ.
Every activity of the Mystical Body with this in view goes by the name
of "apostolate"; the Church exercises it through all its members, though
in various ways. In fact, the Christian vocation is, of its nature, a vocation
to the apostolate as well. In the organism of a living body no member plays
a purely passive part, sharing in the life of the body it shares at the
same time in its activity. The same is true for the Body of Christ, the
Church: 'the whole Body achieves full growth in dependence on the full
functioning of each part.' (Eph 4:16) Between the members of this body
there exists, further, such a unity and solidarity (cf Eph 4:16) that a
member who does not work at the growth of the body to the extent of his
possibilities must be considered useless both to the Church and to himself."
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